Dress Code Madness Reversed

One of the key petition themes in youth culture is that of "dress codes" applied by educational institutions. GoPetition has received literally hundreds of these campaigns in recent years. The main issue: should freedom of expression (to dress) trump educational ideals of uniform and dress "identity" which coincides with the values and ideals of the relevant educational institutions?
 
A recent case study from GoPetition highlights the issues: Kilt or No Kilt?
 
A student in southwestern Alberta, Hamish Jacobs, wanted to honour his Scottish heritage at his Grade 12 graduation by wearing a kilt. Hamish asked the principal of his high school in Raymond, if he could wear the kilt under his grad gown while he walked across the stage to accept his diploma. But, the principal told him all boys are required to wear dress pants, dress shoes and a collared shirt when they accept their diploma.
 
The Westwinds School District said the dress-code policy is in place to prevent students from showing up in shorts or flip-flops. The district added there are provisions that allow students to express their individual style later in the evening during the Grand March and dinner party.
 
Hamish's uncle responded with pointed campaign at GoPetition: "We the undersigned petition the Westwind School Division of southern Alberta, Canada, to allow student Hamish Jacobs to respectfully wear a Forbes tartan kilt to his graduation ceremony."
 
To Hamish's joy, his uncle's campaign struck some very raw nerves. His uncle, David Forbes reports, "With the help of GoPetition, news media around the world, some high profile organizations, and Facebook, the public petition about my nephew wanting to wear a kilt to high school graduation has been a success. Kilt or no kilt? The school board today agreed that Hamish could wear a kilt. Thank you for your interest in this matter."
 
Forbes was dismayed at the original problem, "When I simply agreed to let him wear my kilt, never in a million years did I think it would create such a furore." But with the successful campaign concluded, he noted, "Thank you all, sincerely, for your comments and for showing that you care about something that need never have reached frantic proportions."
 
And so ends another chapter in this ongoing debate. To be sure, there are stong arguments for supporting school uniforms in an educational context. But these benefits need to be carefully weighed against the "freedom of expression" issues that are so important for youth to assimilate into their own lives before they graduate and enter a word which is far from "organised".
 
Petitions concerning dress codes will continue to be posted at GoPetition. Our goal at GoPetition is to facilitate the debate and help both individuals, parent groups and institutions deal with complex situations on a case by case basis.
 
 

When does Free Speech morph into Blasphemy?

GoPetition hosts many causes of a religious nature. Conversely, many petitions at GoPetition promote the notion of free speech, often at the expense of religious sensibilities. These competing claims of religious freedom and free speech were recently highlighted at GoPetition in an "anti-protest protest" surrounding the controversial "Everybody Draw Mohammad Day".
 
Everybody Draw Mohammed Day is ostensibly a protest against Islamists who threaten violence against individuals who attempt to depict Muhammad. It originally began as a protest against censorship of South Park episode "201" by Comedy Central in response to death threats from radical Islamists. It started with a drawing posted on the Internet on April 20, 2010, suggesting everybody create a drawing representing Muhammad, a prophet of Islam, on May 20, 2010, as a protest against Islamist efforts to limit freedom of speech. The protest became a focus for a variety of Facebook (FB) members.
 
According to Wikipedia, U.S. cartoonist Molly Norris of Seattle, Washington, created the artwork in reaction to Internet death threats that had been made against cartoonists Trey Parker and Matt Stone for depicting Muhammad in an episode of South Park. Depictions of Muhammad are explicitly forbidden by a few hadith (Islamic texts), though not by the Qur'an. Postings on RevolutionMuslim.com had said that Parker and Stone could wind up like Theo van Gogh, a Dutch filmmaker who was brutally murdered and mutilated by a Muslim extremist. The individuals running the website later denied that the postings were actual threats, although they were widely perceived as such. Norris said that if millions of people draw pictures of Muhammad, Islamist terrorists would not be able to murder them all, and threats to do so would become unrealistic.
 
Campaigner, Ali Asadullah Baig, reponded to the proposed "Day" with his own petition campaign at GoPetition. He wanted the event stopped. As one Pakistani supporter, Sobia Makhdoom, commented in support of the internet petition, "I can only say that being civilised humans, 'they' should also respect our Prophet S.A.W.W, religion, as we respect Isa (Jesus) A.S. or Dawood (David) A.S. as our early prophets."
 
Ali Baig's complaint against "Everybody Draw Mohammed Day" is not isolated. Many have complained. Law professor and blogger Ann Althouse rejected the idea because "depictions of Muhammad offend millions of Muslims who are no part of the violent threats." James Taranto, writing in the "Best of the Web Today" column at The Wall Street Journal, also objected to the idea, not only because depicting Mohammed "is inconsiderate of the sensibilities of others", but also because "it defines those others—Muslims—as being outside of our culture, unworthy of the courtesy we readily accord to insiders." Bill Walsh of Bedford Minuteman wrote critically of the idea: "Although it’s clever, it’s also an 'in your face' reaction to the prohibition against drawing the holy figure." 
 
Writing for The American Spectator, Jeremy Lott commented positively about the protest movement: "While the suits at Comedy Central and Yale University Press have been cowed, people across the country have decided to speak up and thereby magnify the offense a thousandfold." Helge Rønning, a professor at the Institute of Media and Communication at the University of Oslo, said the offense to Muslims was outweighed by freedom-of-speech concerns. "Indignation from those who claim the right to engage in criticism of religion is as important as the indignation that comes from the Muslim side," he told the NRK (Norwegian Broadcasting Corporation). "I think that this is an attitude that goes deeper than whether these drawings are blasphemous or not." Vebjørn Selbekk, a Norwegian editor who was threatened in 2006 after he reprinted Danish cartoons of Mohammed in his publication, supported the May 20 protest. "I think maybe this is the right way to react—with humor, and also to spread this number, so it isn't only a few who sit with all the threats and all the discomfort associated with defending our freedom of speech in this area," he said.  
 
In an analysis of the protest movement and surrounding controversy, staff writer Liliana Segura of AlterNet noted, "In a democratic society where free speech is vigilantly protected, it is perfectly reasonable to call out censorship, particularly when it springs from some form of tyrannical religious extremism."
 
Whichever way this debate is sliced, there seems to be a tolerance differential developing in Western Societies. While parodies of Christ and Christians virtually go unnoticed in the Press and social media, parodies of Mohammed and Islam do not. Why? Is Christianity a more tolerant religion in itself? More prone to "turning the other cheek" at offence? Or have Christians become complacent about their faith? 
 
Knowing when a petition, or "free speech" crosses the line and morphs into blasphemy is a tricky question. One which won't be resolved here. However, at the end of the day, mutual respect and sensitivity will go a long way in averting major conflicts between those with radically different views.
 

Petition - Definition and Meaning - Definition of "Petition"

The meaning of "petition" both etymologically and socially is quite broad and would take more than a blog post to do justice to the term. Here, however, I wish to touch on the broad concepts and usages of the word. 

The Origin of the English word is as follows: 1300–50; ME peticioun (< MF peticion) < L petītiōn- (s. of petītiō) a seeking out, equiv. to petīt(us) (ptp. of petere to seek) + -iōn- -ion. The Latin derivative is based on the notion of "seeking". This concept, in turn, is related to the Hebrew notion of petitioning (seeking) God in prayer. The notion of prayer, while also extending to praise and other affirmations of God, also incorporates a central notion of seeking change (an answer to prayer; an answer to specific requests to God). 

And so from the core psycho-spiritual notion of seeking change with God's help, we have a variety of "secular" implications, including seeking change from authorities in power, whether governmental or otherwise. 

In this "secular" sense, a petition is a request to an authority, most commonly a government official or public entity. Commonly, a petition is a document addressed to any official & signed by numerous individuals. A petition may be oral rather than written, and, in recent history, may be transmitted via the Internet. 

In pre-modern Imperial China petitions were always sent to an Office of Transmission (Tongzheng si or 通政司) where court secretaries would read petitions aloud to the emperor. Petitions could be sent by anybody, from a scholar-official to a common farmer, although the petitions were more likely read to the emperor if they were persuasive enough to impeach questionable and corrupt local officials from office. When petitions arrived to the throne, multiple copies were made of the original and stored with the Office of Supervising Secretaries before the original written petition was sent to the emperor. 

The British experience shares common ground with the Chinese. Dating back to the reign of King Edward I, in thirteenth century England, the presentation of a petition acted as a trigger for the creation of laws. Indeed, Petitions were a common form of protest and request to the British House of Commons in the 18th and 19th centuries. The largest being the petition of the Chartists. 

The formation of the United States of America included the notion of protecting the right to petition. The Petition Clause of the First Amendment to the U.S. Constitution guarantees the right of the people "to petition the Government for a redress of grievances." The right to petition has been held to include the right to file lawsuits against the government. 

Petitions are also commonly used in the U.S. to qualify candidates for public office to appear on a ballot. While anyone can be a write-in candidate, a candidate desiring that his or her name appear on printed ballots and other official election materials must gather a certain number of valid signatures from registered voters. In jurisdictions whose laws allow for ballot initiatives, the gathering of a sufficient number of voter signatures qualifies a proposed initiative to be placed on the ballot. The 2003 California recall election, which culminated in the recall of Governor Gray Davis and the election of Arnold Schwarzenegge, began when U.S. Representative Darrell Issa employed paid signature gatherers who obtained millions of signatures at a cost to Issa of millions of dollars. Once the requisite number of signatures was obtained on the recall petition, other petitions were circulated by would-be candidates who wanted to appear on the ballot as possible replacements for Davis. After that step, a vote on the recall was scheduled. 

The modern phenomenon of Internet petitions has extended the scope of the popular form to general authorities. In February 2007, an online petition against road pricing on the UK Prime Minister's own website attracted over 1.8 million e-signatures, from a population of 60 million people. The nature of social networking and Internet technologies has made the signature collection process more efficient. Politicians have mixed feelings about this as the implication of greater accountability disturbs many. In Australia, for example, Liberal backbencher Wilson Tuckey said he was opposed to the move towards "e-democracy". He contends that "paper" petitions are more serious, but I suspect that he and many other politicians just don't want to be inundated with voter campaigns. 

The legal status of epetitions is in a state of flux. Some jurisdictions accept them and some don't. Scotland, Queensland (Australia), and Number 10 (UK) all accept internet petitions. While internet petitions in other jurisdictions may have no legal effect, the signatures of thousands or millions of people represent a moral force which has initiated change in many different circumstances. Non-governmental organizations such as Amnesty International often use petitions in an attempt to exert moral authority in support of various causes. At GoPetition, many Internet campaigners have reported success stories

The term "petition" also has a specific meaning in the legal profession as a request, directed to a court or administrative tribunal, seeking some sort of relief such as a court order. A petition can be the title of a legal pleading that initiates a case to be heard before a court. The initial pleading in a civil lawsuit that seeks only money (damages) might be titled (in most U.S. courts) a complaint; an initial pleading in a lawsuit seeking non-monetary or "equitable" relief such as a request for a writ of mandamus or habeas corpus, or for custody of a child or for probate of a will, would instead be termed a petition. 

As can be seen from the above notes, the term "petition" can be used quite broadly and has had a number of different social uses over time. In future blogs I will expand on some of these in more detail.